![]() ![]() When changing screens, the HTML/CSS of the new screen is created in the same way as in the Live Preview, but the screen’s HTML/CSS is saved rather than deleted. The CSS and the first screen are delivered as fully rendered versions here, as in the Live Preview. When the screen is next changed, everything will work as it does in the internal WebView only the edit mode is blocked. To make the first display on the LivePreview faster, the current CSS (from the current screen and the widgets) as well as the current screen’s HTML is transferred. bla_hover is used, which is then replaced with bla:hover as required for export). The only change: the CSS selectors of the pseudo states are changed (in edit mode, for example. When changing to in-place presentation mode, the current HTML/CSS is retained. The Antetype object knows its currentScreen (merci, Björn) but many other things like the orderedScreens of the project are not available. Also with every screen change it rebuilds the HTML/CSS for the new screen every time. In Antetype itself the complete CSS for the widgets is regenerated at every start. Thankfully, there are usually only smaller problems that are easily fixed (or that can be avoided) as long as you don’t export the prototype for the first time shortly before submission and then realize that your client wants to view it on Internet Explorer 8… Not all things in the Old Testament can be construed as a type, but the Bible does reveal that many elements in the Old Testament were meant as a prophetic foreshadowing of the antitypes to come.Firstly and most importantly: the prototype should always be tested during development in the LivePreview in the target browser/device and the complete prototype should be exported from time to time. The sacrificial lamb foreshadowed Jesus’ sacrifice, bondage in Egypt mirrored bondage to sin, and the flood of Noah is used by Peter as a metaphor for the waters of baptism (1 Peter 3:20–21). Types and antitypes can be people, events, ceremonies, objects, positions (e.g., the priestly office), or even places. Jesus is again the antitype of something in the Old Testament. ![]() Jonah’s time in the belly of the fish was a type of Jesus’ time in the tomb. Often, New Testament writers point out these correlations with language we typically translate into English as “just as” paired with “so.” For example, “For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth” (Matthew 12:40). One can find dozens of types and antitypes in the Scriptures. In this way, one might think of the types in the Old Testament as shadows cast by their antitypes in the New Testament-sometimes distorted in scope and shape, but an indication of something to come. Sometimes in the Bible, types are referred to as “shadows” of antitypes (Hebrews 10:1). “And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life” (John 3:14–15). This parallels and foreshadows the cross. And if a serpent bit anyone, he would look at the bronze serpent and live” (Numbers 21:8–9). “And the Lord said to Moses, ‘Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.’ So Moses made a bronze serpent and set it on a pole. But upon the prayers of Moses, the Lord provided salvation. When the Israelites spoke against God in the desert, He sent venomous snakes among them, and many were bitten and died. The first Adam is the type fulfilled by the second Adam, Jesus.Īnother example of type and antitype is the bronze serpent in the wilderness and the cross. Just as death from sin entered the world through one man, Adam, and thus cursed all of humanity, life entered the world through one man, Jesus, and became available to all who would believe. Here, Christ is the antitype, and Adam is the type. ![]() “For as in Adam all die, so also in Christ shall all be made alive” (1 Corinthians 15:22). One example of type and antitype in the Bible is seen in the theme of the two Adams. One might say that types have the stamp of the antitype. Tupos originally referred to the mark of a blow, like a stamp, and by extension was used to refer to a copy or image, a pattern, or, in many cases, a type. Our terms type and antitype in this situation largely stem from the word tupos in the Greek New Testament. An antitype in the New Testament is foreshadowed by a type, its counterpart in the Old Testament. In the Bible, an antitype is a fulfillment or completion of an earlier truth revealed in the Bible. ![]()
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